Talented

Dear Benedict

Like me, you use a remembered bible. At the end of chapter 64 of your Rule you refer to a verse: Matthew 24:47 ‘God will put this one in charge of everything’.

When I looked in a printed bible for the context I saw it was part of a small story about ‘a wise and faithful slave’ who was expected to ‘oversee the other slaves of the household’. Now you must understand that we read slavery differently to the way in which it was read in 6th century Europe. Too much of history has been about the exploitation of some human beings by others in systems called slavery, none of them as benign as these few verses suggest. No master had an good business owning slaves. That slavery was part of the Roman Empire and other administrations in the ancient world such that bible writers thought it acceptable to mention this, is not a reason to be uncritical of it now.

O root of Jesse: a radical tree

In similar ways your Rule has been subject to criticism for its treatment of children, even though physical punishment of children would have been commonplace in your day. Unfortunately cruelty towards children is still too common in our day and age for us to make such excuses.

If there’s one thing I expect from life in Christian Community, it’s being radical. I do not expect Christian communities to uphold unfairness or endorse cultural inequalities just because they are there, and I also expect them to seed this radicality into the systems and institutions that surround them.

O root of Jesse: some radical vegetables

Last night, on British TV, a Deaf woman won a major reality TV show, one that attracts millions of viewers each week. It’s a dance show. I’ve never seen it, but it’s glamorous and glitzy. Someone the public knows and loves is offered up as a trainee dancer and dancers with a professional dance partner doing a new dance each week. This time round several taboos were broken. In the final, one couple were a same sex pair of men dancing together and in the second couple one participant was Deaf.

So you see what I mean about the need for Christian communities to sow radicality. Why was two men dancing together ever thought unreasonable? Why had there not previously been a Deaf participant?

It seems that both of these sets of dancers has challenged the British public in new ways. The numbers of would be dancers who want to dance in same sex couples at local dancing schools and clubs has increased as has the number of people interested in learning British Sign Language (BSL).

BSL is the language of the British Deaf Community. I can only use a few simplified bits of it, but I do believe it should be taught in all British schools. That would be radical and it would break down a lot of barriers for British Deaf people. The Christian community would be a good place to start this radicalisation.

Would I change history? You bet. One dance partner at a time if necessary. But more than that, the community I’m interested in is radically inclusive. In that community anyone can dance.

Dancers

From the remembered bible: That One comes on a day when not expected and at an hour no one knows.

O Root of Jesse, make me radically ready.

From a Friend of Scholastic and a Member of the Lay Community of St Benedict.

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