Halfway

Dear Benedict

We’re now more than halfway through Lent this year, so no return to pancakes yet then. My eye was taken by chapter 53 about eating at the table of the Abbott or Prioress (is there a reason why Abbottess was not used?).

Part of the public ministry of the community was hospitality and that meant meals with the senior leadership team. It was, you write, more than just a show, it was where the real concern and care of the community was demonstrated.

A table

It made me think about how we demonstrate our care and concern. I was listening to an online talk about church buildings being closed during lockdown, The speaker took the line that the Church had laid down its life by closing, to keep people safe. Given that large indoor events continue to have the ability to spread COVID19, at a rate that is increasing again in the UK, that’s worth thinking about some more.

I will probably never know if I had COVID19 because we can’t get any LFTs to check it out. But whatever it is, I’d want to protect anyone, particularly from the risk that is Long Covid. One of the things the Pandemic has gifted us is the opportunity to think again about our responsibilities to each others.

A table on Roughfields, Derbyshire

Community is built on how we regard each other. A recent ceremony to award participants in the film industry is a case in point. The leadership team appoints a court jester to lead the show who then uses it an an opportunity to make dubious humour at the expense of some of the participants, one of whom takes offence and hits him. It seems likely that neither participants highly regards the other.

It’s challenging to come back from a situation in which a relationship has broken down enough to turn violent. How could Ukraine trust Russia again, and yet as neighbours they will have to. Today Turkey invites them both to the top table, provides hospitality and an opportunity to talk. Let’s hope no one gets food poisoning.

Most of the monastic communities I have visited in the UK no longer seem to kept chapter 53 of the Rule: there is no separate table. Everyone eats together; monastics, leadership team, guests all at the same table. It is perhaps a sign of how our society has changed since you wrote your Rule. The best demonstration we can give of our care and concern for each other is for us all to eat together. May the second half of Lent be that kind of sign for us all.

Easter Day with the Lay Community of St Benedict, 2017

From my remembered gospel ‘Eat, drink’.

Sustain our neighbours: may we eat together in peace.

From a Friend of Scholastica and a Member of the Lay Community of St Benedict.

For Ukraine

For the yellow and blue nation;

the yellow land of wheat and sunflowers;

the blue sky of hope and peace:

may bullies not prosper,

may those who make war, draw back

may those who terorise others, understand kindness.

Holy Creator, God of icons and incense,

Refugee Christ, inhabiting an occupied land,

Hopeful Spirit of truth and reconcilliation:

May you, the Eternal Three in One,

dance in the fields and skies of Ukraine,

binding up the wounded,

embracing the fearful

ushering in a life of peace with justice.

We who, from afar, see only the terrors, injury and damage,

stand alongside all who genuinely seek peace.

Sunflower in Yorkshire, for Ukraine

Janet Lees #PrayforUkraine #PrayingforUkraine

16.03.2022

Changed

Dear Benedict,

Lent again here, I sigh….. tries to mumble a few pro-Lent lines and fails miserably. I don’t come from a tradition strong on Lent, whereas of course your Rule has plenty to say about Lent, particularly chapter 49 (OK, it doesn’t come after chapter 63: don’t @ me).

You recommend a continuous Lent and then shy away from it saying monastics are not up to that. Do make up your mind, please. If the purpose of Lent is change then if it’s continuous that surely risks no change at all, which is the antithesis to its purpose. You write of a holy and pure life surely knowing that a vain goal. It’s mostly this sort of stuff that makes me fall out with you. You assume ‘negligence’ and ‘evil habits’ without really any knowledge of context or cause.

The beginning of Jacob’s Ladder on the West Highland Way, 2019

There’s no doubt the Rule has changed me. Listen to a Lay community Podcast here to confirm that, just as Jesus and his disciples who made it to the mountain top for the Transfiguration were changed. But that wasn’t the end and more pressing business waited for them at the bottom of the mountain: a vulnerable family in challenging circumstances. It’s not an advert for washing powder, though I’d have to say that climbing to the top of mountains is way more exhausting in my experience than this group seem to find. No mention of huffing and puffing and tired muscles, all of which are what I mostly remember on routes like Jacob’s Ladder on the West Highland Way: hot and heavy going. Worth it, yes, but effortful.

Top of Jacob’s Ladder on the West Highland Way, 2019

So back to Lent… You say that the follower should inform the leader of the Lenten discipline to be undertaken. A sort of monastic safety system I think so that people don’t undertake things that would be counter productive or dangerous. Is intermittent fasting a good thing? Depending on what adverts you’re reading on your social media. Is leaving off social media a good thing? Depends what you’re doing on social media in the first place. The purpose of Lent is to change us, not just as individuals but as a whole community, which is a pretty big challenge in Lay life. Who is my community?

It seems likely that with several more weeks to go I’ll return to my negligent version of Lent with my daily dose of social media and chocolate. I’ll pour my heart into looking for local wildlife, keeping track of the seasons, and lament climate grief and violence in Ukraine. I’m pretty sure that it’s not the sort of Lent many people associate with the season, which is probably why I’ve not mentioned it, until now.

Frog in Longdendale.

From my remembered bible: Jesus went into the wilderness for forty days and nights.

Stay with me.

From a Friend of Scholastica and a Member of the Lay Community of St Benedict.